How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 05:25
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Hari is in the East, Allah is in the West.
I am like a fish out of water,
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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
— Kabir, III.2, Translated by Rabindranath Tagore
I ground up sandalwood, along with several fragrant oils.
Why can’t conservatives accept the fact that they are stupid?
That God showed me the Guru, within my own mind. ||1||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
How did you react when your doctor ordered a colonoscopy?
There, where millions of Krishnas stand with hands folded,
I am not a Hindu, nor am I a Muslim.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
If a cat is feminine in German, what article do you give to a male cat?
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
For many years, I practiced penance and intense meditation at Kaashi;
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Raamaanand's Lord and Master is the All-pervading Lord God.
Ravidas (a chamar shoemaker)
Now here in this verse
Says Kabeer, this is what I say:
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Now that my time to die has come, I have come to dwell at Magahar! ||3||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Says Kabeer, unto whom should I tell this?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
That Kabeer died chanting the Lord's Name. ||5||15||
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I wasted my whole life in the city of Shiva;
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
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As long as the mind is filled with the desire for heaven,
I am not a Hindu, nor am I a Muslim.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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Shvetashvatara Upanishad (6.23)
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
He does not dwell at the Lord's Feet. ||3||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I have searched through all the Vedas and the Puraanas.
How can they kill the mother, whose milk they drink like that of a wet nurse?
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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Raamaanand Jee, First House:
The young and the old drink milk pudding, but these fools eat the cow's body.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I serve the One Lord, and not any other. ||2||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Kaashi and Magahar - I consider them the same.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Look within your heart, for there you will find both Karim and Ram;
— Kabir, II.57, Translated by Rabindranath Tagore
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Without looking into one's heart, how can one reach paradise?
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
One day, a desire welled up in my mind.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
All the men and women of the world are His living forms.
I left Benares - I had little common sense. ||1|| Pause ||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
At the time of my death, I moved to Magahar. ||2||
NOW…
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Wherever I go, I find water and stones.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
One Universal Creator God. By The Grace Of The True Guru:
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Ramarchan Paddati gives more info about his teachings.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Kabir (a weaver)
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
You have cut through all my confusion and doubt.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Where should I go? My home is filled with bliss.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Let's look at the views of Sant Kabir
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I am a sacrifice to You, O my True Guru.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
— Kabir, Ramaini 1, Translated by David Lorenzen
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Raamaanand's Lord and Master is the All-pervading Lord God.
Now tell me, Lord, what will my condition be?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I went to God's place, and worshipped Him there.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
To him who is high-minded, these teachings will be illuminating.
Sant Kabir was staunchly against cow slaughter.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Sain (a barber)
With inadequate devotion, how can anyone swim across? ||4||
If Ram be within the image which you find upon your pilgrimage,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Gauree, Kabeer Jee, Panch-Padas:
You are totally pervading and permeating in all.
From Guru Granth Sahib ji - Ang 1195
Sadhna (a Muslim butcher) and
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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I would go there, only if the Lord were not here. ||2||
then who is there to know what happens without?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
These morons know nothing, they wander about in ignorance,
If God be within the mosque, then to whom does this world belong?
CONCLUSION:
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.